🇧🇷 🇺🇸 🇪🇸
🌐 🇧🇷 PT 🇪🇸 ES 🇺🇸 EN
Acts 24

Paul Before Felix — The Defense in Caesarea

Tertullus’ accusation, Paul’s defense, conversations with Felix, and the two-year detention

⚖️ The Defense Before Felix (24:10-21)

Acts 24:14-16
"But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the law and written in the prophets, having a hope in God that they themselves will come to have a resurrection of both the just and the unjust. Accordingly I strive to have always a conscience without offense toward God and men."
Paul’s defense before Felix is a model of Christian apologetics. He does not deny being of the 'Way' (hodos — the original name for Christianity, based on John 14:6) — but redefines what this means: it is not a separatist sect but the fulfillment of Judaism. 'I worship the God of our fathers, believing everything laid down by the law and written in the prophets' — the Gospel does not contradict the OT, it fulfills it. The mention of the 'resurrection of the just and the unjust' (cf. Dan 12:2; John 5:28-29) affirms the final judgment — an element Paul consistently uses in his apologetics.
Acts 24:24-26
"And after some days, Felix came with his wife Drusilla, who was Jewish, and sent for Paul and heard him speak about faith in Christ Jesus. And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, 'Go away for the present. When I get an opportunity I will summon you.' At the same time he was hoping that money would be given him by Paul. So he sent for him frequently and talked with him."
The conversations between Paul and Felix are fascinating. Felix — a former slave who became governor, married to Drusilla (daughter of Herod Agrippa I, who had killed James and imprisoned Peter) — hears Paul on 'righteousness, self-control, and the coming judgment.' Felix’s reaction — 'was alarmed' (emphobos genomenos) — shows that the Gospel touched his conscience. But he delays the decision: 'when I get an opportunity.' This is the tragedy of postponement: the 'opportunity' never comes. Felix keeps Paul imprisoned for two years — hoping for a bribe and wanting to please the Jews (24:27).